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July 08, 2008

New Spring 2008 Journal of Ayn Rand Studies

"But I thought this was summer, Sciabarra!" Yeah, well. Welcome to the New Spring! That is, the new Spring 2008 issue of The Journal of Ayn Rand Studies! This issue completes the ninth volume of JARS, a precursor to our Tenth Anniversary Year!

New JARS: Volume 9, Number 2

The Table of Contents is as follows:

Completing the American Revolution: The Significance of Ayn Rand's Atlas Shrugged at its Fiftieth Anniversary - David N. Mayer

Rand and MacIntyre on Moral Agency - Ron Beadle

Rand on Hume's Moral Skepticism - Tibor R. Machan

Toward the Development of a Paradigm of Human Flourishing in a Free Society - Edward W. Younkins

Missing the Mark: Salsman's Review of the Great Depression - Larry Sechrest

Reviews and Discussions

Defending Advertising (review of Jerry Kirkpatrick's book, In Defense of Advertising) - Juliusz Jablecki

Reply to Juliusz Jablecki: The Connection between Advertising and Objectivist Epistemology - Jerry Kirkpatrick

Rejoinder to Jerry Kirkpatrick: Advertising, Capitalism, and Christianity - Juliusz Jablecki

Reply to Stephen E. Parrish, "God and Objectivism: A Critique of Objectivist Philosophy of Religion" (Spring 2007) and Patrick Toner, "Objectivist Atheology" (Spring 2007):
Not Even False: A Commentary on Parrish and Toner - Adam Reed

Rejoinder to Adam Reed: What's Good for the Goose and Related Matters - Stephen E. Parrish

Rejoinder to Adam Reed: God-Talk and the Arbitrary - Patrick Toner

You can read abstracts of the above articles here, and mini-biographies of our contributors here. And don't forget that in due course, EBSCO will offer our newest issue through their databases! Check out your institutional and local libraries!

Noted at L&P.

February 19, 2008

JARS Call for Papers: Ayn Rand and War

The new issue of The Journal of Ayn Rand Studies has been published (see here). It marks the beginning of our ninth year.

This means, of course, that next year, JARS will be celebrating its Tenth Anniversary. As part of our Tenth Anniversary year, we are already scheduled to publish a major symposium on "Ayn Rand and Friedrich Nietzsche."

We are also issuing another Call for Papers on the topic of "Ayn Rand, Objectivism, and War." The deadline for proposals is July 1, 2008; the deadline for papers is October 15, 2008.

We are interested in papers that cover any aspect of this very broad topic: Rand's view of war; defenses or critiques of Rand-influenced views of "just war," the current war or past wars, terrorism, "collateral damage," torture, the relationship between domestic and foreign policy, etc.

We are less interested in discussions of "current events"—except insofar as they illustrate broader principles. Remember that we are a semi-annual and that the state of "current events" will change considerably before these essays are brought to print.

Submissions should adhere to our style guidelines; proposals should be submitted via email to me: chris DOT sciabarra AT nyu DOT edu

Cross-posted at L&P.

New Journal of Ayn Rand Studies: Vol. 9, No. 1

I am delighted to announce the publication of the Fall 2007 issue of The Journal of Ayn Rand Studies. Yes, it's a little late, but, I think, well worth the wait.

New JARS: Vol. 9, No. 1

The Table of Contents is as follows:

To Think or Not: A Structural Resolution to the Mind-Body and Free Will-Determinism Problem - Neil K. Goodell
Ayn Rand and "The Objective": A Closer Look at the Intrinsic-Objective-Subjective Trichotomy - Roger E. Bissell
Self-as-Organism and Sense of Self: Toward a Differential Conception - Andrew Schwartz
Society: Toward an Objective View - Susan Love Brown
A Critique of Ayn Rand’s Theory of Intellectual Property Rights - Timothy Sandefur

Reviews
Self-Directedness and the Human Good - Peter E. Vedder
Ayn Rand, Novelist - Peter Saint-Andre

Discussion
Reply to Fred Seddon, "Recent Writings on Ethics": On Behalf of Ethical Intuitionism - Michael Huemer
Rejoinder to Michael Huemer: Neglecting Rand's Metaethics - Fred Seddon

Abstracts of the above articles can be found here; contributor biographies are available here.

Cross-posted at L&P.

January 18, 2008

IESS Entry on "Objectivism"

I've authored an entry on Ayn Rand's philosophy, "Objectivism," which appears in the new International Encyclopedia of the Social Sciences, a 9-volume, 4000-page work published by Macmillan Reference USA, edited by William A. Darity, Jr. (Detroit: Macmillan Reference USA, 2008). The article can be found in Volume 6: Oaxaca, Ronald - Quotas, Trade, pp. 6-8, but the people at Gale / Cengage Learning have been kind enough to give me permission to post the PDF of the article on my home site.

You can access the essay as a PDF document here.

INTERNATIONAL ENCYCLOPEDIA OF THE SOCIAL SCIENCES

Cross-posted at L&P.

November 02, 2007

Homonograph Available Again!

By an arrangement with the publisher, my "homonograph," Ayn Rand, Homosexuality, and Human Liberation, is finally available at Amazon.com at a price that is considerably lower than those $46.95 or $59.95 collectible copies being sold on that site by used booksellers.

For those who are interested in learning more about the homonograph, check out the homo home page here, along with a listing of its table of contents and various reviews.

Point your browser to the book cover below and click yourself over to Amazon.com:

Homonograph Available at Amazon.com

October 10, 2007

Song of the Day #828

Song of the Day: Born to Be Alive, music, lyrics, and performance by Patrick Hernandez, was a huge #1 dance hit in 1979. Happy 50th anniversary to Atlas Shrugged, the Ayn Rand novel that celebrates human beings who are ... born to be alive! Check out this song on YouTube.

September 20, 2007

Conference Board Review: Atlas Shrugged at 50

There are several essays out there discussing the forthcoming 50th anniversary of Ayn Rand's novel, Atlas Shrugged. One such essay, written by A. J. Vogl, editor of The Conference Board Review, was just published in the magazine's September-October 2007 issue. Vogl interviewed me, among others, for his article, and a summary of my own comments appears here.

I also note my fellow JARS editor, Roderick Long's recent post, "Atlas Plugged," which provides another example of Rand's influence on comics (something I discussed in my essay, "The Illustrated Rand").

There will be more on the golden anniversary of Atlas in the coming weeks, so stay tuned.

Also noted on Liberty & Power Group Blog.

August 14, 2007

EBSCO and a New Journal of Ayn Rand Studies

I'm delighted to announce that The Journal of Ayn Rand Studies Foundation has entered into an electronic licensing relationship with EBSCO Publishing, the world's most prolific aggregator of full-text journals, magazines, and other sources. Starting with our next issue, in addition to our regular print version, the full text of The Journal of Ayn Rand Studies will be found on EBSCO Publishing's databases. And, in time, we look forward to seeing all of the articles from our past issues available in this format as well.

In the meanwhile, a crazy Spring and an even crazier Summer (did somebody say a Tornado in BROOKLYN!!!???) could not prevent the publication of the new issue of The Journal of Ayn Rand Studies.

New Spring 2007 JARS

Volume 8, Number 2 features the following essays and contributors:

God and Objectivism: A Critique of Objectivist Philosophy of Religion - Stephen E. Parrish

Objectivist Atheology - Patrick Toner

Merely Metaphorical? Ayn Rand, Isabel Paterson, and the Language of Theory - Stephen Cox

Isabel Paterson and the Idea of America - David T. Beito

Recent Writings on Ethics - Fred Seddon

Unilateral Transfers and a Reinterpretation of Objectivist Ethics - Eren Ozgen

Reply to Tibor R. Machan, "Rand and Choice" (Spring 2006), Eric Mack, "More Problematic Arguments in Randian Ethics" (Spring 2006), and Douglas B. Rasmussen, "Regarding Choice and the Foundation of Morality: Reflections on Rand's Ethics" (Spring 2006):
Objectivity and the Proof of Egoism - Robert Hartford

Rejoinder to Robert Hartford:
A Brief Comment on Hartford - Tibor R. Machan

Rejoinder to Robert Hartford:
Rand's Metaethics - Douglas B. Rasmussen

Reply to David Graham and Nathan Nobis, "Putting Humans First?" (Fall 2006):
Putting Humans First? YES! - John Altick

Rejoinder to John Altick:
Animals and Rights - David Graham and Nathan Nobis

Check out the abstracts for the above articles here and the contributor biographies here.

Cross-posted to L&P.

July 10, 2007

Rand-o-rama

David Glenn, a Senior Reporter for The Chronicle of Higher Education, interviewed me via email for a series of articles on "Ayn Rand's Academic Legacy." The articles appear in the paper's July 13, 2007 issue, and are also available online to subscribers. Check out Glenn's blog post today, "Rand-o-rama," in which he provides links to the CHE series (and also mentions my work on the radical, noninterventionist aspects of Rand's perspective on U.S. foreign policy).

Readers will remember that I was interviewed back in 1999 by Jeff Sharlet of CHE (mentioned by Glenn in his blog post as well; see here and here) on the growth in Rand scholarship. While the most recent essays don't mention me by name, they allude to my 1995 book, Ayn Rand: The Russian Radical, and also mention The Journal of Ayn Rand Studies, of which I am a founding co-editor. (For nonsubscribers, a summary of the above references in Glenn's essays appears in my "About the Author" section. See here.)

Also noted at L&P.

June 25, 2007

Atlas Shrugged Companion Published

I have finally received my own copy of a new book edited by Edward W. Younkins entitled Ayn Rand's Atlas Shrugged: A Philosophical and Literary Companion, published by Ashgate. I understand the book is already going into a second printing. It includes contributions from writers such as Douglas B. Rasmussen, Fred Seddon, Lester H. Hunt, Tibor R. Machan, Roderick T. Long, Mimi Reisel Gladstein, Jeff Riggenbach, Kirsti Minsaas, Roger E. Bissell, Peter J. Boettke, Larry J. Sechrest, Steven Horwitz, Karen Michalson, Peter Saint-Andre, Susan Love Brown, Robert L. Campbell, Stephen Cox, Douglas J. Den Uyl, Walter Block, and, of course, Ed Younkins too. Oh, and I have a contribution in the book, published as Chapter 2, entitled "Atlas Shrugged: Manifesto for a New Radicalism," which expands upon dialectical themes I've explored in previous works, especially my reconstruction of Rand's social analysis as a "tri-level model."

New Atlas Shrugged Companion Published

I noticed that all of the contributors mentioned above have something in common... they have all been published in The Journal of Ayn Rand Studies! And some of them are either editors or advisors to the journal. (The Spring 2007 issue will be out a little late; I will post its contents and the cover design on my blog before too long.)

In any event, I have not read the new Younkins anthology yet, but the range of topics, from the philosophical, political, and aesthetic to the literary, economic, and historical, is quite impressive. The book's appearance coincides with the 50th anniversary year of the publication of Rand's magnum opus.

Cross-posted at L&P.

March 23, 2007

Ayn Rand Goes Swedish

Late last year, Mattias Svensson, a friend and former student, proposed to translate one of my articles on Ayn Rand for Voltaire, a magazine with 30,000 subscribers published in Sweden. The magazine is put out by Power and Culture; the director of the organization, Boris Benulic, decided to do a Rand-themed issue, with Mattias as the guest editor.

Mattias translated a revised version of my essay, "Atlas Shrugged: Manifesto for a New Radicalism." The full English version of that essay appears in a forthcoming anthology, edited by Edward W. Younkins, entitled Ayn Rand's Atlas Shrugged: A Philosophical and Literary Companion (Ashgate, 2007) (and a shortened, edited version of this essay also appears in The Freeman and in Tibor Machan's edited collection, Ayn Rand at 100).

Sciabarra Essay in Voltaire

In any event, if you are inclined to read the Swedish essay, which looks even prettier in the glossy magazine's March/April 2007 issue, it now appears online, starting here.

My thanks to Mattias and to Voltaire for a job well done.

Also noted at Liberty and Power Group Blog. (And a shout out "welcome" to Lester Hunt, who joins L&P.)

November 17, 2006

New Fall 2006 Journal of Ayn Rand Studies

The new Fall 2006 issue of The Journal of Ayn Rand Studies has been published. The issue includes essays from contributors such as Steven H. Shmurak, Marc Champagne, Fred Seddon (two from Fred!), Algirdas Degutis, Susan Love Brown, David Graham & Nathan Nobis, Kirsti Minsaas, Greg Nyquist, Gregory M. Browne and Roderick T. Long. And I'm delighted to report that with this issue, Roderick joins the Editorial Board of JARS!

New Fall 2006 JARS!  Features a Special CD-ROM Presentation!

Here is the Fall line-up:

Demystifying Emotion: Introducing the Affect Theory of Silvan Tomkins to Objectivists - Steven H. Shmurak
(Shmurak's article is accompanied by a special CD-ROM presentation)

Some Convergences and Divergences in the Realism of Charles Peirce and Ayn Rand - Marc Champagne

Rand and Rescher on Truth - Fred Seddon

Deconstructing Postmodern Xenophilia - Algirdas Degutis

Reviews
Essays on Ayn Rand’s Fiction - Susan Love Brown

Putting Humans First? - David Graham and Nathan Nobis

Ayn Rand as Literary Mentor - Kirsti Minsaas

Discussion
Reply to Fred Seddon, “Nyquist Contra Rand”
Rand and Empirical Responsibility - Greg Nyquist

Rejoinder to Greg Nyquist
Nyquist Contra Rand, Part II - Fred Seddon

Reply to Roderick T. Long, “Reference and Necessity: A Rand-Kripke Synthesis”
The ‘Grotesque’ Dichotomies Still Unbeautified - Gregory M. Browne

Rejoinder to Gregory M. Browne
A Beauty Contest for Dichotomies: Browne’s Terminological Revolutions - Roderick T. Long

Check out the abstracts for the new issue here, and the contributor biographies here.

Cross-posted to L&P.

August 11, 2006

New Book: Ayn Rand at 100

In my post "This and That," I referred to a forthcoming anthology edited by Edward W. Younkins entitled Ayn Rand's Atlas Shrugged: A Philosophical and Literary Companion, which will be published next year by Ashgate. An essay I've written, entitled "Atlas Shrugged: Manifesto for a New Radicalism," appears in that volume. It is actually a much longer and more comprehensive version of an essay that appeared in the January-February 2005 issue of The Freeman. A PDF version of the shorter Freeman article can be found here.

The Freeman essay also makes an appearance in a new collection, edited by my friend and colleague, Tibor R. Machan, entitled Ayn Rand at 100 (okay, okay, it's a little late).

Ayn Rand at 100

The book makes its debut on Wednesday, August 16, 2006. And it is being published by the Liberty Institute in India!!! In fact, Tibor will be giving several talks next week to launch the book in New Delhi, Mumbai, and Chennai.

The book synopsis states: "Eminent authors discuss the impact [Ayn Rand] has had on their contribution to philosophy and, most importantly, Rand’s Indian connection." Here is the Table of Contents:

Preface : Tibor R. Machan: Ayn Rand at 100
Chapter 1: Bibek Debroy: Ayn Rand -­ The Indian Connection
Chapter 2: Tibor R. Machan: Rand and Her Significant Contributions
Chapter 3: J. E. Chesher: Ayn Rand’s Contribution to Moral Philosophy
Chapter 4: George Reisman: Ayn Rand and Ludwig von Mises
Chapter 5: Robert White: Ayn Rand’s Contribution to Liberal Thought
Chapter 6: Roderick T. Long: Ayn Rand and Indian Philosophy
Chapter 7: Chris Matthew Sciabarra: Ayn Rand - A Centennial Appreciation
Chapter 8: Fred Seddon: Ayn Rand - An Appreciation
Chapter 9: Elaine Sternberg: Why Ayn Rand Matters: Metaphysics, Morals, and Liberty
Chapter 10: Douglas Den Uyl : Rand's First Great Hit, The Fountainhead

I've not read all of the other essays in the collection, but I suspect it's going to be a fine anthology.

Comments welcome. Cross-posted at Liberty & Power Group Blog.

August 09, 2006

This and That

After a month on summer hiatus, Notablog returns.

I have no clue what shape the blog will take at this point. While I am truly inspired by those who have the time to blog daily, and to blog with substance on such a regular basis, I have found that due to my own very personal circumstances and to my own professional commitments and responsibilities, it is virtually impossible to keep up with regular blogging or to post daily on the significant developments in the world today. Suffice it to say, while Notablog returns, and while I will resume my "Song of the Day" feature this weekend (and don't be surprised if this becomes a "Song of the Week" feature in time), I am still working diligently on many projects that demand my attention.

I should note that the Summer of 2006, which is a little more than half over, has been a productive one thus far. Aside from enjoying the sun and the sea and the lighting of the Coney Island Parachute Jump (Brooklyn's Eiffel Tower), I've been hard at work. I've completed three entries for the International Encyclopedia of Political Science and another entry for the International Encyclopedia of the Social Sciences (more information on these entries will follow in the coming months). In addition to continuing my editing of The Journal of Ayn Rand Studies, I've also completed a piece for the forthcoming Ed Younkins-edited anthology, Ayn Rand's Atlas Shrugged, which will be published next year to mark the 50th anniversary of the novel's publication. My contribution is entitled: "Atlas Shrugged: Manifesto for a New Radicalism."

On the subject of Ayn Rand, I have written a brief essay for the September 2006 issue of Liberty magazine. It's part of a special feature entitled "Ten Great Books of Liberty." My entry focuses on Rand's novel, The Fountainhead.

While I've been on hiatus, it came to my attention that I was memed by Nick Manley. The meme has considerable overlap with a blog entry I wrote on those works that had a significant effect on my intellectual development.

Much of that development has been influenced by dialectics, the art of context-keeping. But dialectics has taken various forms tnroughout intellectual history, and the Marxian dialectic is, of course, one of them. A new film, entitled "Half Nelson," apparently delves into the subject. I may not see the movie until it reaches DVD status, but it looks like it might be entertaining.

Marxian dialectics has interested me for many years, going back to my dissertation and to the publication of my first book, Marx, Hayek, and Utopia. Author Kevin M. Brien has published a second edition of his fine work, Marx, Reason, and the Art of Freedom, which addresses criticisms I made of his first edition back in the Fall 1988 issue of Critical Review. I hope to discuss Brien's rejoinder in the coming weeks.

In the next few weeks, I will also publish an exclusive Notablog installment of my annual feature, "Remembering the World Trade Center." This year's installment is particularly important; it comes on the fifth anniversary of that awful tragedy and it marks the first time that I will take readers inside the WTC. My interview subject was on the 89th floor of the North Tower when the first plane struck. That he survived to tell this harrowing story is a blessing to those of us who will never forget September 11, 2001. This was the most difficult interview I have ever conducted, but I trust that readers will agree with me that it is among the most important contributions to my annual series.

So stay tuned to Notablog. The music starts up again this weekend, and will include a 12-day tribute to Tony Bennett (who turned 80 on August 3rd), the return of my annual tribute to TV themes, and a September spotlight on The Four Seasons (loved "Jersey Boys").

Comments are open. Welcome back.

May 22, 2006

Journal of Ayn Rand Studies' Spring 2006 Issue

It gives me great pleasure to announce the publication of the Spring 2006 issue of The Journal of Ayn Rand Studies. The issue features a dialogue on Ayn Rand's ethics, with contributions from Tibor R. Machan, Frank Bubb, Eric Mack, Douglas B. Rasmussen, Robert H. Bass, Chris Cathcart, and Robert L. Campbell. In addition, there are articles covering topics in epistemology (Merlin Jetton) and literature (Kurt Keefner and Peter Saint-Andre). Other contributors include Sheldon Richman on Thomas Szasz and Ayn Rand; Max Hocutt on postmodernism; Steven Yates on capitalism and commerce; and David M. Brown on the new Ayn Rand Q&A book.

The issue opens with my own tribute to R. W. Bradford, without whom The Journal of Ayn Rand Studies would never have been founded. This Spring 2006 issue is dedicated to the memory of Bradford, Joan Kennedy Taylor, and Chris Tame. A PDF of my tribute piece is available here.

For subscription information, see here.

Cross-posted to L&P. See also the Ayn Rand Meta-Blog.

April 18, 2006

Jason Dixon Interviews Me

Today, I publish a Notablog exclusive: An interview of me conducted by Jason Dixon. The interview was conducted in late 2005-early 2006, but is finally seeing the light of day here at Notablog.

Check it out:

An Interview Conducted by Jason Dixon

Comments welcome. Also noted at L&P.

April 09, 2006

Passionate About JARS

Not to be sacrilegious or anything, but HALLELUAH and HOSANNA IN THE HIGHEST (the Western Palm Sunday has arrived, hasn't it?). I finished preparing the Spring 2006 issue of The Journal of Ayn Rand Studies, and I am delighted that it's now going into production. Readers should expect it sometime in the late Spring.

It's going to be a really nice issue for those who are especially interested in Ayn Rand's ethics. JARS had published two critical essays on Rand's ethics some time ago, one written by Eric Mack and the other by Douglas Rasmussen. The essays elicited replies in the forthcoming issue from Tibor Machan and Frank Bubb, and both Mack and Rasmussen have written rejoinders. In addition, we have a very interesting exchange on the issue of egoism and individual rights, which features a contribution from Robert Bass, replies from Chris Cathcart and Robert Campbell, and a rejoinder from Bass.

The second half of the issue features essays on epistemology (Jetton), Rand's descriptive style (Saint-Andre), Atlas Shrugged and Quo Vadis (Keefner), Thomas Szasz and Ayn Rand (Sheldon Richman), and reviews of Stephen Hicks's book on postmodernism (Hocutt), Ed Younkins's book Capitalism and Commerce (Yates), and Robert Mayhew's edited volume on Rand's Q&A's (Brown).

Abstracts and contributor biographies will be made available online when the issue is published and ready for shipment.

Meanwhile, I was just alerted to an ongoing debate at SOLO-Passion, which, apparently, has given rise to some familiar criticism of JARS, a journal that remains near and dear to my heart.

As readers of Notablog are well aware, I resolved at the beginning of December 2005 that I would not be posting to forums anymore. Aside from the occasional cross-post to Liberty and Power Group Blog or the Mises Economics Blog, I have stopped posting to the nearly two dozen forums on which I was once an avid participant. My reputation for spreading myself around led SOLO founder Lindsay Perigo to once dub me "Her Royal Whoreness." Well, this whore has retired to the quiet life of research, writing, and editing. There are just so many hours in the day, and I have chosen to focus my efforts on the things that are most important: My work done my way on my time. Naturally, therefore, Notablog has become the primary place for my regular musings on everything from music to foreign policy.

On a personal note, I should add, however, that my absence from the various forums on which I used to participate has also been necessitated by ongoing serious health problems, which have compelled me to be extremely selective about the kind of time I devote to various activities. Since making these various adjustments in my time, my schedule, and my priorities, I have been feeling more invigorated, both emotionally and intellectually, and ever more productive.

Nevertheless, since JARS has been one of the activities on which I've focused, and since JARS is also the target of much criticism on that particular SOLO-Passion forum noted above, I'd like to make a few general comments in response to the various participants on that thread. I do not intend to engage in any discussion at SOLO-Passion or any other forums for the reasons I have just outlined.

First, Lindsay Perigo and I have had a very long dispute about the character of my work, and I don't expect it will ever be resolved to our mutual satisfaction. That said, however, I don't believe that he has read more than an issue or two of JARS (and, quite frankly, too many JARS critics don't seem to be on our subscription list, so it leaves me wondering how they are able to make such sweeping generalizations about the quality of the scholarship therein). In any event, to dismiss JARS as a haven of "pomo-wankers" is, I think, a slap in the face to so many writers who have graced our pages, including such people as Erika Holzer, George Reisman, Larry Sechrest, Kirsti Minsaas, Mimi Gladstein, Tibor Machan, Douglas Rasmussen, Eric Mack, Marsha Enright, John Enright, John Hospers, Adam Reed, Stephen Hicks, Fred Seddon, Lester Hunt, Ari Armstrong, Edward Younkins, Robert White, and so many others. Dare I say it, but many of these writers have appeared in the pages of The Free Radical, and have been published on SOLO. And last I saw, there was no explosion of "pomo-wanking" going on at SOLO.

Second, with regard to Diana Hsieh's criticisms of JARS: Over time, it has become very clear to readers that I have had some very serious disagreements with Diana, someone to whom I once acted as a mentor of sorts. Diana is now participating regularly at SOLO-Passion; she also runs the Noodlefood blog. Diana remarked at SOLO that she had promised not to comment "on The Russian Radical or the scholarship in the Journal of Ayn Rand Studies ... steer[ing] clear of such criticisms out of consideration for [her] past friendship [with me]." But I think anybody with half a brain could see the fundamental differences that have emerged between Diana and me on many, many significant questions. As my mother used to say: You'd have to be deaf, dumb, blind, and stupid not to know where those differences lie. Diana and I do not have to spend hours upon hours doing a point-counterpoint in order to articulate those differences.

Because I am so focused on my own work at this time, I have taken a very laissez-faire attitude toward all this. I used to spend an inordinate amount of time engaging my interlocutors. But I've learned that there is only so much that one can say in any given context. Ultimately, my work speaks for itself. It is published in books, articles, encyclopedias, and journals. Much of it is accessible on the web as well. Form your own conclusions, go your own way, do your own thing. If I spent my time answering every criticism or every comment on my work, I'd not have enough time to breathe, let alone research, write, and edit.

Finally, for those who wonder, like Phil Coates, whether JARS articles are generally available: We do hope to get many of these articles online over the course of time, but some are already linked from the JARS site. Just go to any particular indexed issue and click into any hyperlinked title. (I should add that all of JARS' contributors have the right to make their articles available on any website or as a reprint in any anthology.)

Our institutional subscriptions are climbing, as are our individual subscriptions, both domestically and globally. And we are now indexed by over a dozen abstracting services in the humanities and social sciences, including three new additions, which had been very resistant to placing JARS in their indices. See here for more information.

Well, that's all for now.

Comments welcome.

March 16, 2006

Anthem on Mike Music Radio

Readers of Notablog are surely aware that I have a profound love for film scores. It is therefore no surprise that I'd recommend to your attention the weblog of the immensely talented composer Michael G. Shapiro. It's MikeMusic Radio, and it routinely movesand entertains. My biggest problem is that I've been unable to come up with a short list of recorded compositions for Mike to send me. At the very least, however, let me highly recommend Mike's most recent series of posted cues. They center on the audiobook series for Ayn Rand's work, Anthem. Check it out:

The Golden One

Second Meeting

Light

The Interrogation

The Forest

The Reunion

"I"

The Word

But please do yourselves a favor... look through all of Mike's cue archives. This Anthem material is just the tiniest tip of the iceberg!

Bravo, Mike! And keep the cues comin'!

Comments welcome.

February 25, 2006

Winter Olympics and More

Readers may have noticed that I'm doing a lot of singing and music-listening on the blog over the past couple of weeks. I just haven't had as much time to blog, even though there have been quite a few issues I'd like to write about. The upcoming Journal of Ayn Rand Studies Spring issue has been taking up a lot of my time during the day, and will continue to occupy me through the month of March. In the evening, I've been catching up on my reading, and enjoying the XX Winter Olympics (which has compelled me to tape a few of the TV series I watch on a regular basis ... so I'm behind on a number of programs...).

I have really enjoyed the skiing and the aerials, ice hockey, speed skating, snowboarding, and figure skating too (though I was rather disappointed that Sasha Cohen failed to get the gold). Last night, the figure skaters treated us to the Exhibition Gala; I have to say that I was most impressed with, and moved by, the interpretive piece performed by Johnny Weir to Frank Sinatra's rendition of "My Way." If ever there were a song perfect for a specific figure skater, this was it. Too much grace is sacrificed during the competitions in the quest to achieve technical points. Weir was among those who reminded us of just how graceful and beautiful this sport can be.

I'll have some things to say about current events in the coming days and weeks.

Comments welcome.

February 08, 2006

Bradford Tribute in Liberty

As readers of Notablog know, Bill Bradford passed away on December 8, 2005.

In the March 2006 issue of Liberty, there is a lovely tribute to the man, with contributions from Stephen Cox, Ross Overbeek, Doug Casey, Jo Ann Skousen, Mark Skousen, Wendy McElroy, Patrick Quealy, Brian Doherty, Durk Pearson and Sandy Shaw, Robert Higgs, Paul Rako, Andrew Ferguson, Timothy Sandefur, Jane S. Shaw, Randal O'Toole, and Tim Slagle.

My own piece, "Ayn Rand and Coney Island," also appears therein. I will publish that piece on my blog in its slightly altered version when it appears in the forthcoming Spring 2006 issue of The Journal of Ayn Rand Studies, of which Bill Bradford was a founding co-editor.

Take a look here at some of the current pieces of remembrance in Liberty.

Comments welcome.

February 04, 2006

Jack Criss Aims Right

I have been working very hard on catching up with my reading and have had Jack Criss's book, Ready, Aim, Right! Editorials, Essays and Reviews, 1990-2004, sitting by the side of my computer waiting for a mini-review for much too long.

As discussions of "left-libertarianism" and "right libertarianism" proceed, I found it of interest that Criss discusses his own "odyssey" from "Marx, Ginsberg, Siddhartha, long hair and 'Rock Against Reagan' ... to Ayn Rand, Aristotle, Ludwig von Mises, Voltaire and business meetings," as he puts it in the Preface of his book. He praises "laissez-faire, individual freedom, high culture"values "most often identified with the Right," while having no sympathy for the Libertarian Party (though he clearly agrees with the LP's core principles and "party message").

All this seems pretty "Right-wing" to me, including some of his stances on the current war.

But Criss is no traditional conservative. As he wrote back in 1995:

Put up your Playboys and hide the liquor in the cabinet. They're at it again. I mean, of course, the Grand Ol' Party and their rather empty banter about family values. Emptycontent of ideas certainly has precious little to do with legislation in Washingtonbut potentially liberty-threatening. ... These men honestly seem intent on somehow defining a very intimate sphere of human existence as they see fit, and then enacting legislation to see that their definition is enforced. At best, this is amusing. At worst, it is moral totalitarianism. ...
Liberals interfered with families with the Great Soceity of the sixties and it got us to where we are today. ... But conservatives now wish to intervene again with government programs to cure what government botched in the first place. It won't work. It shouldn't even be considered as a viable option. Government already dictates entirely too much of what we can and cannot do in our economic lives; to allow the behemoth to enter our homes and regulate our most private and cherished institution is equally evil and should not be tolerated.

Dems fightin' words. In fact, Criss has a fightin' style to his writing: very colorful and very entertaining. Even when you disagree with him on any specific issue, you marvel at his way with words.

The book is not all politics, however; I was most enchanted by his various musings on his personal life. A tribute to his father and his reflections on becoming a father offer the most poignant moments in the book.

All in all: A very enjoyable read.

Comments welcome.

February 02, 2006

The Kings of Nonviolent Resistance

It is no longer news that Coretta Scott King, the widow of Dr. Martin Luther King Jr., passed away this week. She was 78.

An advocate and practitioner of nonviolent resistance, Martin Luther King Jr. once uttered a classic statement: "I have decided to stick with love. Hate is too great a burden to bear."

While a lot of discussion has ensued over the nature of the "love thine enemy" philosophy that seems to underlie King's statement, I think there is a truth therein, which was made even more apparent by King's wife. Coretta Scott King often repeated her husband's maxim: "Hate is too great a burden to bear." But she added: "It injures the hater more than it injures the hated."

I've talked about the effects of hating in other posts dealing with everything from Yoda to my articulation of "The Rose Petal Assumption," so I won't repeat my reasoning here. Suffice it to say, there is an internal relationship between hatred, fear, anger, and suffering, and, often, the transcendence of one brings forth the transcendence of all.

I think what the Kings focused on was not "loving one's enemy" per se, but the practice of a positive alternative in one's opposition to evil. Nonviolent resistance is not equivalent to pacifism. It is not the renunciation of the retaliatory use of force; it entails, instead, the practice of a wide variety of strategiesfrom boycotts to strikes, which remove all sanctions of one's own victimization. One refuses to be a part of a cycle that replaces one "boss" with another. One repudiates real-world monsters, while not becoming one in the process. For as Nietzsche once said: "Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you."

Nonviolence is not a social panacea, and sometimes it is absolutely necessary to use violence in one's response to aggression. But much can be learned about how to topple tyranny from the lessons provided by the theoreticians and practitioners of nonviolent resistance.

It's fitting that today I've marked Ayn Rand's birthday, for Atlas Shrugged is one of the grandest dramatizations in fiction of the effectiveness of fighting tyranny through nonviolent resistance. It is no coincidence that, while writing her magnum opus, Rand's working title for Atlas was "The Strike." Of course, Rand was no theorist of nonviolence, but her novel is instructive.

For further reading on the subject of nonviolence, let me suggest first and foremost the books of Gene Sharp, founder of the Albert Einstein Institution. See especially Sharp's books, The Politics of Nonviolent Action and Social Power and Political Freedom.

Comments welcome. Cross-posted to L&P.

Ayn Rand: Centenary Plus One

Having written quite a bit in celebration of the Ayn Rand Centenary last year, there is not much I can add this year, except to note a few very provocative posts on Rand published by my colleagues, Roderick Long and Sheldon Richman. At L&P, Roderick writes of "Ayn Rand's Left-Libertarian Legacy," and at "Free Association," Sheldon discusses Rand here and here. Both cite my own article on Rand's radicalism as applied to the realm of foreign policy: "Understanding the Global Crisis: Reclaiming Rand's Radical Legacy" (PDF version).

Whether one agrees or disagrees with the points therein made, I think it is terrific that more and more people are grappling critically with Rand's legacy, and practicing that Spanish proverb that Rand and her associates uttered on more than one occasion: "Take what you want, and pay for it"... that is, in this context, acknowledge what you've learned from Rand, and take responsibility for your own integrations and conclusions.

It's one of the chief means by which ideas filter throughout an intellectual culture.

Happy Birthday, Ayn Rand!

Comments welcome.

January 27, 2006

Wonderful News for JARS

When The Journal of Ayn Rand Studies was first published in the Fall of 1999, its Founding Editors (Bill Bradford, Stephen Cox, and some guy named Chris Matthew Sciabarra) and its Board of Advisors knew that we had our work cut out for us. We were the first interdisciplinary scholarly periodical ever established as a forum for the critical discussion of Ayn Rand's ideas. As we state in our credo, JARS is ...

A nonpartisan journal devoted to the study of Ayn Rand and her times. The journal is not aligned with any advocacy group, institute, or person. It welcomes papers from every discipline and from a variety of interpretive and critical perspectives. It aims to foster scholarly dialogue through a respectful exchange of ideas. The journal is published semi-annually, in the fall and the spring.

One of the most important achievements of any academic journal is its ability to be added to the indices of established abstracting services. This is a way of bolstering a journal's reputation as a serious organ of scholarly discussion, while contributing to the acceptance of that journal's subject matter as worthy of such discussion.

In its first few years of operation, JARS was able to add over a dozen of these services, including: CSA Worldwide Political Science Abstracts, IBR (International Bibliography of Book Reviews of Scholarly Literature in the Humanities and Social Sciences), IBZ (International Bibliography of Periodical Literature in the Humanities and Social Sciences), International Bibliography of the Social Sciences, International Political Science Abstracts, The Left Index, The Philosopher's Index, MLA International Bibliography, MLA Directory of Periodicals, Sociological Abstracts, Social Services Abstracts, and Women's Studies International.

Coverage in such indices facilitates the expansion of JARS citations, and, by consequence, Ayn Rand references, within the global marketplace of academic scholarship.

This has a two-fold benefit: First, it means that the works of those who write for JARS are being made readily available as resources for future Rand scholarship. As citations to JARS articles expand in the scholarly literature, more and more scholars will find these references for use in their own work.

Second, it means that JARS will continue to attract established scholars who seek to write about Rand in journals that are reputable, and, thus, fully indexed and abstracted by services used by their fellow academics in various fields of concentration.

Though we have had success in expanding our reach in scholarly indices, it has been an uphill battle to get JARS added to three of the most prestigious of indices: the Arts & Humanities Citation Index, Current Contents/Arts & Humanities, and the Social Sciences Citation Index.

In fact, some years ago, we approached those organizations of Thomson Scientific with the requisite three consecutive issues in the hopes that they would add JARS to their lists of the world's leading journals. The first three-issue review failed; JARS was still too young to join the global ranks.

As time passed, we decided to submit JARS for a second hearing at Thomson Scientific. The review process is a profoundly rigorous one. Yet, having failed to achieve our goals the first time around, we were confident that the journal's timely publication and improved quality would facilitate its acceptance in a second evaluation.

Today, I am proud to announce that the Journal of Ayn Rand Studies has been selected as a new addition to three of the most prestigious indices in the international community of scholars.

o The journal will be fully abstracted and indexed by the Arts & Humanities Citation Index:

The Arts & Humanities Citation Index (A&HCI ) and Arts & Humanities Search provide access to current and retrospective bibliographic information and cited references found in nearly 1,130 of the world's leading arts & humanities journals. They also cover individually selected, relevant items from approximately 7,000 of the world's leading science and social sciences journals.

o The journal will be fully abstracted and indexed by Current Contents/Arts & Humanities:

Current Contents / Arts & Humanities provides access to complete bibliographic information from articles, editorials, meeting abstracts, commentaries, and all other significant items in recently published editions of over 1,120 of the world's leading arts and humanities journals and books from a broad range of categories.

o And, finally, abstracts of relevant journal articles centered on the social sciences (economics, political science, psychology, etc.) will be selectively included in the Social Sciences Citation Index:

The Social Sciences Citation Index (SSCI) and Social SciSearch provide access to current and retrospective bibliographic information, author abstracts, and cited references found in over 1,700 of the world's leading scholarly social sciences journals covering more than 50 disciplines. They also cover individually selected, relevant items from approximately 3,300 of the world's leading science and technology journals.

It will take a few months for the journal's contents to begin appearing in these high quality indices, but JARS will soon be included in their databases. The journal coverage begins with Volume 6, No. 2, the Spring 2005 issue.

I am utterly delighted by this wonderful news.

FYI: Our forthcoming issue, which will include a symposium on Ayn Rand's ethics, will be published in the late Spring.

Comments welcome. Also cited by The Atlasphere.

January 26, 2006

I Get Letters ...

Michael ("Mick") Russell (who has left comments on Notablog before) wrote me a personal email the other day, and I asked him for permission to reproduce it, in partnot because he was so complimentary, but because I thought he raised an issue of general interest:

Dear Chris,
Thank you for your wonderful site. And for your respect. I am a former socialist, seeking a new and improved way to change the world, for the better, of course. I have recently read Ayn Rand's We The Living. It confirmed the obvious (now) for me: collectivism is morally bankrupt and utterly wrong. I now totally reject socialism. Ayn Rand's philosophy of Objectivism fascinates me.
But I must confess to being intimidated by its study. Leonard Peikoff? David Kelley? The split with the Brandens? Of all the Objectivist, or Neo-Objectivist blogs, I find yours to be the freest and most respectful of dissent. And I loved Blondie. My condolences.
Does my past association with MarxismI was a member of the Young Socialist Alliance and The Socialist Workers Partypreclude me from any activity within the Objectivist movement? I am an Atheist; not only do I reject God, I don't believe Ayn Rand is God. She was a brilliant but fallible mind. Am I an apostate before I even join the movement? I try to engage but am usually rejected by various pro-Objectivist blogs. I guess I'm a libertarian. I just want to further my mind and advance the cause of freedom. Any suggestions? Mick

I'll include here my answer to Mick, with a few additions too.

My first suggestion is that you do not worry about joining any "movements"; virtually all organized movements have their pitfalls, and it's not my intention here to list those that have been manifested throughout the history of "Objectivism."

My second suggestion is that you spend time actually reading Ayn Rand's work. Instead of navigating through all the conflicts within the "movement," you should focus on the ideas, and then, once you've read and digested Rand's work, I strongly suggest moving on to works written by those who were influenced by her (Nathaniel Branden, Leonard Peikoff, David Kelley, etc.), followed by works in the secondary literature.

Of course, as part of that secondary literature, I'd be remiss if I didn't suggest that at some point you might actually want to read my own book on Rand: Ayn Rand: The Russian Radical (as well as other Rand-related books and journals with which I've been involved).

Whatever his other criticisms of my book, the late Ronald Merrill once called Russian Radical, "Objectivism for Marxists." I don't agree with Merrill's reasoning behind that quipthat I packaged Rand's work in the "language" of the left to make it accessible to the academic community. In fact, it was my belief then, and it is my belief now, that the "language" of dialectics was usefully employed because it captured something important in Rand's work, while enabling me to challenge the left's monopoly on an eminently radical methodology. It was not a marketing decision; it was an intellectual and theoretical choice that I made based on my view that it was a correct identification.

But if you began on the left, my work may, in fact, be something that helps you to situate Rand in the broader context of radical thinking.

As a supplement to your reading on Rand, let me make a third suggestion: Don't narrow your focus to all things Rand. If you're genuinely interested in libertarianism, let me also recommend all the works that I list here, which certainly made a huge impact on my own development.

Finally, I have to cite two essays: the first, published on the Lew Rockwell site back in 2002, entitled "How I Became a Libertarian"; the second, entitled "Taking It Personally" (PDF version). Both mention my interactions with the Young Socialist Alliance when I was in high school. I was a bit more conservative back in those days, but here's the relevant paragraph from the latter essay that should make you chuckle:

I had been an outspoken political type in high school, involved in some rather contentious battles with the Young Socialists of America who had plastered the schools hallways with their obscene propaganda. I had begun writing for Gadfly, the social studies newspaper, and had taken to quoting Ronald Reagan on the perils of central planning. I knew that I "arrived" as a political commentator when I walked into a school bathroom one afternoon to find a copy of one of my anti-socialist articlessitting, rather wet, in the urinal. Though Id heard of "yellow journalism," the article seemed to have been saved from discoloration because it had already been printed on goldenrod mimeograph paper. A small victory, that.

In any event, I hope you enjoy your new reading adventures; please do not hesitate to contact me with any questions, and I hope you'll feel free to comment here as well.

Comments welcome.

Not-a-Blog-ing

I've often told friends and correspondents that I am not a blogger. I am a writer and an editor who happens to blog occasionally. Even the name of this blog was born of a belief that it was "Not A Blog," though it has quite clearly evolved into one. It was for that reason that I altered the name of the blog subtly, some time ago, closing the spaces in its title and proclaiming it "Notablog."

I know there are many bloggers out there who comment on the events of the day ... sometimes on the events of the hour ... quite regularly. But I must admit that this sort of thing never truly interested me. How many times can I fulminate over this or that trend in domestic politics or foreign policy? How many times can I express my disgust with the Bush administration, while having equal animosity toward its Democratic "opponents"? How many times can I repeat the mantra that cultural change is a precursor to fundamental political change and that, for example, when you embrace democracy without certain cultural preconditions, you get majoritarian results in the Middle East that empower and legitimize theocratic, fundamentalist, and/or militant forces?

And so on, and so on ...

Though I don't post daily discussions on fiery political topics and substantive philosophical and ideological issues, I just don't see the usefulness of repeating myself over and over and over again about the same stuff day-in, day-out. And if I did, I'd get no other work done!

So, in its place, you get a "Song of the Day," that has run daily since September 1, 2004, except when I dimmed the lights for three days after my dog Blondie's passing. Yeah, you still get my thoughts on radical politics and my occasional fulminations, you still get articles and announcements, but, to paraphrase Emma Goldman: If I can't dance or sing, I want no part of the revolution.

Though I love engagement and participating in dialogue, I am curiously autocratic where my "Songs of the Day" are concerned: I continue the policy of closing those selections to all discussion because my choices are not up for debate. Yes, I can enjoy discussing the historical background of a song and the virtues or vices of a particular rendition, or even a particular artist or composer, and I do welcome private notes from Notablog readers on such topics. But I think it would be terribly counterproductive and awfully time-consuming to engage in a constant public reaffirmation of my musical tastes, which are quite eclectic, as Notablog readers regularly note. (They match my intellectual tastes, which are equally eclectic, since I've learned from the left, right, and center...) So, if you don't like my songs, or a particular song, fine. Get your own blog and make your own list! :)

In the meanwhile, if you don't see any non-Song entry posted on a given day, be sure to check out the lively comments pages. For example, the discussion of "Brokeback Mountain" continues, and should pick up steam as we enter Oscar season. I welcome additional comments on this and on any other subject open to reader input.

I should also state that I get lots of private email and I do answer every letter I receive. It may take me time, but I get to every note. And many of those emails are worthy of longer blog posts. But I treat private correspondence as personal, and unless I ask permission, readers won't see their private thoughts on public display here.

Occasionally, however, I get an email whose topic might benefit readers more generally. I hope to publish a few of these correspondences soon enough, including one later today on Rand studies.

So, for now, I just want to thank all of you for your loyal readership and your continuing personal support.

Comments welcome.

January 19, 2006

The New Individualist and More News

Continuing with new announcements, I received the newest issue of The New Individualist, a publication of The Objectivist Center, which recently debuted a newly designed website. Lots of news in that sentence!

In any event, I enjoyed the magazine quite a bit and was impressed with the fact that it seeks to broaden its audience, publishing provocative essays by Objectivists and non-Objectivists alike.

I like the fact that there are many different publications in the growing Randian universe, each with its own character, and I read many of these periodicals regularly: The Intellectual Activist, Impact, Free Radical, etc. I don't agree with everything I read, but that's not the point. The more important point is that Rand's work has inspired not a static intellectual monolith, but a dynamic, ever-differentiating marketplace of ideas.

Speaking of periodicals, I'm currently working on the Spring 2006 issue of The Journal of Ayn Rand Studies, which will include a multilayered discussion of Ayn Rand's ethics. It will be published in the late Spring. I'll have more to say about that issue soon enough.

Comments welcome.

January 12, 2006

Blondie: 1989-2006

Blondie: July 6, 1989 - January 12, 2006

Blondie: July 6, 1989 - January 12, 2006

I'm heartbroken.

Update, January 16, 2006: In the comments section, here, I have responded at length to the many lovely public and private condolences that I've received since Blondie's death. My deepest appreciation and gratitude to each of you for your support.

Update, January 19, 2006: I have responded to additional comments posted by Notablog readers here.

January 05, 2006

International Encyclopedia of Economic Sociology: Libertarianism

As I mentioned here and here, I wrote an entry on "libertarianism" for the International Encyclopedia of Economic Sociology. The entry surveys those who have contributed to a libertarian "sociology," thinkers such as Herbert Spencer, Carl Menger, F. A. Hayek, Ludwig von Mises, Murray Rothbard, and Ayn Rand.

I am pleased, today, to publish that entry, with permission from Routledge, on my website:

"Libertarianism"

Comments welcome. Cross-posted to L&P and the Mises Economics Blog.

December 22, 2005

ARI, Iraq, and Healthy Dissent

I received a note from my pal Chip Gibbons, who runs The Binary Circumstance. His post, "Ayn Rand: The Roots of War," which I applauded back in May 2004, has inspired a recent exchange. A voicer there states that Chip was being unfair in his criticism of the Ayn Rand Institute as an organization in favor of the war in Iraq. The writer states that "ARI scholars repeatedly and consistently attack the war in Iraqfrom Leonard Peikoff, whose essay 'Iraq: The Wrong War' is available on-line, to Yaron Brook who has lectured both on the morality of war in general and the immorality of US involvement in Iraq and of the neo-con position in general..." The voicer believes that only The Intellectual Activist has been "mildly pro-Iraq War" and has been "subjected ... to some heavy criticism of late."

Chip responds to the voicer, stating that he published this piece 18 months ago, and that even the commentators back then observed the pro-Iraq war stance of the ARI-affiliated writers of whom he spoke. (He notes too that ARI had even displayed the Israeli flag on its site back then.) But Chip is clearly encouraged by any change in opinion at this point.

In actuality, many ARI-affiliated writers have claimed that Iran was the country to attack, but, early on, they fully supported the war to topple Saddam Hussein as a way-station to get to Syria and Iran. (Yaron Brook's recent lectures on neoconservatism and Iraq, notwithstanding, he too favors military action against Iran.) The chorus of boos against the neocons is something, however, that is a bit more recent in ARI ranks. To my knowledge, those boos were not articulated anywhere on the ARI site in the lead-up to the war in Iraq.

To his credit, Leonard Peikoff has been the most critical of that war (but please note that the cited criticism of Iraq as the "wrong war" is an article he published in 1997 against the Clinton administration ... not anything he said in the immediate aftermath of 9/11). Peikoff has also been intensely critical of Bush, and, in my view, his repudiation of Bush's religious agenda is right-on-target.

Still, pre-Iraq war articles on the ARI site certainly advocated invading Iraq (a useful compendium of quotes can be found here, whether one agrees or disagrees with the overall thrust of the site on which it is published). For example, see an essay by Peter Schwartz, entitled "War and Morality."

To his credit, Schwartz has been critical of "nation-building," but he did support the invasion of Iraq. My critique of him is indexed here, and my discussion of Schwartz's position on the Iraq war can be found here.

Also see Robert Tracinski's essay: "The Iraq Charade." The voicer at Chip's place is correct that Tracinski's Intellectual Activist has been the most vocal ARIan proponent of the war in Iraq. Tracinski's magazine, in fact, published "The Case Against Iraq" in October 2002, written by Christian Beenfeldt. Beenfeldt wrote that "it is either war against Iraq or continued passivity. A successful campaign against Iraq could serve as a model of American unilateralism and preemptive response, thus becoming a stepping-stone for future actions against Iran and other states. We must make war against Iraq as a next step in a full campaign to eradicate the long line of regimes that want to destroy the West."

In May 2003, Tracinski himself applauded the war: "The war in Iraq is over. The only resistance that remains, as this issue goes to press, is a series of sniper and grenade attacks from isolated bands of fighters ..." And he too saw it as a stepping stone to Syria, Iran, etc.

And in the June 2003 issue of TIA, Tracinski also applauds the President for seeing this as merely one "battle" in a larger war, and he argues that "'nation-building' can be a legitimate task of our militaryif it is in America's interest. In the case of Iraq, it is clearly in our interests to ensure that, having overthrown one dangerous totalitarian regime, we do not allow another to replace it. And more: a pro-liberty, pro-American government in Iraq can serve as a strategic base from which to threaten neighboring regimes in Iran and Syriaand as an oil-rich ally to use as diplomatic and economic leverage against the corrupt Saudis. To achieve these benefits, America must remain in Iraq, using our military to help create and support a better Iraqi government, rather than hastily withdrawing and allowing others to fill the power vacuum."

I'd say that view is pretty much in-line with on-the-record and off-the-record Bush administration strategic statements on the war.

Now, it is entirely true and must be acknowledged that many articles written by ARI-affiliated writers after the war became increasingly critical of the Iraq policythank goodness. Readers can trace that development here. I, myself, have cited some of those articles approvingly, including Elan Journo's essay.

I'd like to think that people such as Chip, Arthur Silber, me, and others played a part in persuading some of Rand's latter-day followers of the problems inherent in the pro-Iraq war position, but I see no explicit indication or citation of anything any of us wrote at that time or since.

In light of all this, I do believe that it is incorrect to use a broad stroke in painting all ARI-affiliated writers as pro-Iraq war. I think it is a sign of healthy dissent that many writers affiliated with ARI are disagreeing with one another on these important issues of war and peace. There is no ARI ideological monolith on this question, and this is good.

This is not to say that problems don't exist in the views of some writers affiliated with ARI, TOC, or any number of Objectivist organizations. I conclude this post with a lengthy passage from my article, "Understanding the Global Crisis: Reclaiming Rand's Radical Legacy." That article was written in March 2003, and published in May-June 2003 in The Free Radical. I stand by every last word:

The response of Objectivists to the prospect of this kind of U.S. occupation [of Iraq[ has been mostly positive (with a few notable exceptions, e.g., Arthur Silber at The Light of Reason). Robert Tracinski, for example, rightfully criticizes the pragmatism and religiosity of the Bush administration, which pays no attention to "context or history" ("The Era of Muddling Through: How We Got Here and Why We're Still Moving," TIA, March 2003). But this does not stop Tracinski from applauding Bush for "a breathtakingly new grand strategy to remake the Middle East," a policy that Tracinski admits "is a kind of indirect colonialism. The colonial administrators will be the nominally independent leaders of Middle Eastern countriesbut the essence of their form of government and their foreign policy will be inspired or imposed by the United States of America." Deriding the muddling ways of "Old Europe," Tracinski suggests approval of the U.S. ambition "to remake the world, sweeping aside hostile regimes and securing America's safety" ("New Hollywood and Old Europe," TIA, March 2003).
William Thomas writes ("What Warrants War? The Challenge of Iraq and North Korea") that "[t]he Objectivist view of foreign policy derives from its view of morality. Just as each person should pursue his rational self-interest in his personal matters, so should a proper government uphold the interests of its citizens in its conduct toward other nations." Thomas goes on to say that it is a "basic tenet" of "Objectivist political philosophy . . . that the only just governments are the free countriesand all the free countries are natural allies. Free countries are those that essentially embrace the principles of liberty, including freedoms of speech and assembly, competitive elections, the rule of law, and property rights." In Thomas's well-reasoned discussion of principles, the New Fascism is never mentioned. And though he admits that certain foreign policy goals require us "to hold our noses" when entering into "alliance[s] of convenience" with less free countries, he does not seem to appreciate the extent to which such pragmatic considerations have brought the globe to the current crisis.
In the end, however, Thomas supported the war in Iraqand a possible war with North Korea as well. He sees the post-war reconstruction as a requirement, "the only means of eliminating the longer-term threat." Keeping the peace, funding our allies, and building a free Iraq, will require "billions upon billions of dollars . . . for reconstruction and re-education." Reconstruction? Re-education? Funding our allies? I am tempted to ask the perennial Randian question: At whose expense?
To his credit, Thomas recognizes that "if it is culturally or financially infeasible to transform . . . enemies into alliesor at least into stable, non-threatening regimes, then war will not resolve the longer-term threat . . ." To his credit, Thomas accepts the possibility that U.S. occupation might "fuel anti-Americanism throughout the region." To his credit, Thomas understands "that political policy is a symptom, but culture is the root cause." Still, he supports the risk of war and a long-term occupation that empowers "better educated" and "more secular" Iraqis, so as to "cement the transformation" of other Middle Eastern nations.
To "cement the transformation" is [ARI-affiliated writer] Ron Pisaturo's goal as well. Except that he offers a much more robust strategy. Writing in the aftermath of the World Trade Center disaster, Pisaturo is an unabashed Objectivist advocate of a new U.S. colonialism ("Why and How to Conquer the Savages," Capitalism Magazine).
Pisaturo begins on the correct premisethat Americans have the right to defend themselves from murderous attacks. But he goes further: He urges the creation of a new Middle East as if from a state of nature; his regional tabula rasa, however, requires the "nuclear" incineration of millions of "savages" in order to start from scratch. Pisaturo stands, like Archimedes, outside the context he wishes to reconstruct. His canvas-cleaning strategy is the logically horrific conclusion and destructive essence of his utopianism. It applies literally to 'no-where' on earththough, in all fairness, the Brave No-World of Ron Pisaturo is far more dystopian than it is utopian.
According to Pisaturo, the U.S. must crush all the "evil governments" of the Middle East (e.g., Iran, Iraq, Syria, Libya, Sudan, Afghanistan, Saudi Arabia, Kuwait, and other "murderous regimes"). This is a sentiment shared by his Ayn Rand Institute colleagues, including Yaron Brook (ARI Media, 10 April 2003) and Leonard Peikoff ("America versus Americans," Ford Hall Forum, 7 April 2003)both of whom see Iran as the next target in the war against Islamic fundamentalism. Pisaturo argues that the U.S. government must take back the oil fields for Western oil companies, appropriate Arab assets worldwide (including "real estate, bank accounts, and all other financial holdings"), and "isolate, colonize, and settle the lands the savages now roam." Sensing perhaps that such a proposal for massive colonization of the region might entail an exponential increase in U.S. tax rates and in the size of the U.S. militaryperhaps even necessitating conscriptionPisaturo declares that if the Western oil companies "agree to pay the cost of waging this war," then the U.S. government could continue "occupying and defending these oil-rich territories." Once the U.S. has seized the Middle EastI suppose after several years of waiting for the nuclear fallout to settleit will allow American pioneers to enter the region as international homesteaders. "Over time, pioneers, with the paid support of our military, can go into these isolated territories, subdue the remaining savages, install a civilized, colonial government protecting the rights of both the pioneers and the savages, and settle the landas American pioneers subdued the savage, murderous American Indian tribes and settled America." Of course, the "savages" will eventually realize that they will be the "most fortunate beneficiaries" of such colonialism.
In truth, Pisaturo's view of the Arab world finds inspiration in Rand's own condemnation of Arab terrorists as "savages" (on "The Phil Donahue Show"). She saw the "Arab whose teeth are green with decay in his mouth" ("The Left: Old and New") as living "a nomadic, anti-industrial form of existence" ("Requiem for Man"). But this is a far cry from Pisaturo's genocidal call for an American Lebensraum.
I submit that this "cure" is far worse than the disease.
Let's analyze Pisaturo's proposal more closely. The Western oil companies whose interests Pisaturo wishes to defend are the same Western oil companies that collaborated with the U.S. government and Middle Eastern governments to develop the oil fields. The U.S. government socialized much of their risk, and replaced the colonizing British as the chief power in the region. From the 1920s through World War II and beyond, the government and the oil industry worked hand-in-hand to win concessions from, and bolster the power of, various "pro-Western" Arab regimes, such as Iran, Saudi Arabia, Kuwait, and Jordan, trying to create stability with money, munitions, and political machinations (see Sheldon Richman's "'Ancient History': U.S. Conduct in the Middle East Since World War II and the Folly of Intervention"; ed: also see my discussion here). The "pull-peddling" between the oil industry and the various governments was a quintessential expression of the New Fascism. (Rand did not examine these oil industry-government ties; but she did believe, ironically, that U.S. foreign policy had "brought the entire Western world to the position of a colony ruled by Arab sheiks" ["The Energy Crisis, Part II"]).
When a neoconservative defends the ideal of a new U.S. colonialism, I am disgustedbut not surprised. Neoconservatism was foundedas a movementby a group of disaffected socialists and "social democrats." Its modern representatives are now the intellectual architects of U.S. foreign policy. Having given up the fiasco of defending economic central planning, they now embrace global social engineering to bring the ideal of "democracy" to the rest of the world. And if some of them get their wishof establishing a new "American Empire"they'll find out that the pretense of knowledge, which destroyed socialism, will similarly destroy their Wilsonian designs. We simply never know enough to construct or reconstruct, wholesale, social systems and nations from the ground up. (On this point, see especially Hayek's Law, Legislation, and Liberty, Vol. 3, pp. 107109.) Such schemes for a Pax Americana are fraught with endless possibilities for negative unintended consequences, however "noble" the intentions.
So "nation-building" as a neoconservative goal is understandablegiven the socialist lineage of its champions. But when an Objectivist advocates mass murder and U.S. colonialism and supports the oil industry's employment of the government like a mercenary private protection agency to secure its foreign financial and material holdings, it is beyond baffling. These are the same kinds of Objectivists who would accuse the U.S. Libertarian Party of "context-dropping" (in contradistinction to "atomic-bomb-dropping") for wanting to build political solutions on a fragile philosophic and cultural foundation. Pot. Kettle. Black.

Comments welcome.