He will say 'Come forth my drunk ones, my weak ones, my shameless ones!' And we will all come forth, without being ashamed, and stand there. And He will say "Swine you are! Of the image of the beast and of his seal; but come, you, too!
- Marmeladov, Crime and Punishment by Fyodor Dostoevsky
What I think is interesting about Dostoevsky is that he has this propensity for putting his most beautiful and eloquent prose in the mouths of his most pitiful characters; he gives the greatest lines to characters who just seem so utterly inconsequential, like the chronically drunk Russian official Marmeladov. He colors the high-powered and aristocratic varying shades of gray, while the lowly he renders in full-color. It seems so... backwards, nearly scandalous, how Dostoevsky empowers those in humble circumstances (even those who are there by their own choosing), and he humbles the powerful.
But he wasn't the first. That's exactly how Jesus did things. The very man who would save the world chose the most undeserving punks in the Mediterranean to be his closest assistants and his confidants. He chose these guys because he wanted to make a point: the love Jesus brought is a love that befriends and empowers the lowly, the lonely, the bold, the broken; the betrayed and the betrayers.
That means us--somehow we're caught in the middle of this irresistable love and revolutionary message. Come hang out as we figure out where we fit in to that.
Labels: Dostoevsky, Nav Notes