A booming multinational industry, tourism is a powerful medium of transnational encounter. In Hawaii, tourists outnumber residents five to one. There is hardly a place on earth not part of the recreational geography of tourism. A powerful engine for moving people from one place to another, tourism produces itself with ever greater complexity. An exemplary case of cultural invention and commodification, tourism is implicated in the histories of pilgrimage, travel, colonialism, and ethnography, retracing their itineries and replicating their discourse. As a result, tourism offers some of the richest material for exploring the semiosis of cultural production on a global scale.

Taking a performance studies approach to tourism, broadly conceived, this course will analyze specific sites and events, including museums, festivals, historic recreations, and heritage precincts. The course is divided into six parts: the tourism industry, its history, structure, and discourses; primitivism, visuality, artifactuality, and the avant-garde; public memory and the problem of heritage; performed theory in the metamuseum; African tourisms of diaspora and empire; and abject tourism.

Drawn from the United States, Australia, Poland, Ghana, Kenya, New Zealand, and Germany, specific cases include a leper colony in Hawaii, "Cannibal Tours" in New Guinea, a colonial homestead and Maasai warrior village in Kenya, "slave tourism" in Ghana, Ellis Island Restoration and Plimoth Plantation, the National Museum of the American Indian and the United States Holocaust Memorial Museum, the Schindler's List tour in Cracow, the Los Angeles Festival and the Smithsonian Festival of American Folklife, aboriginality in Australia, and metamuseums in New York, Germany, and Los Angeles.

Topics include: tourism as an export industry, heritage politics (including multiculturalism, public folklore, international arts festivals) and their relation to notions of development, sustainability, and public culture, the political economy of tourism, infrastructure and interface within the tourism system as engines of meaning, the problem of agency, performance of ethnographic tropes, theatricalization of the life world, shifting threshholds of wonder, the equivocal relationship of actualities and virtualities, "realness" as a mediated effect, the discourse of "experience," "immersion," and "world," the nature of "interactivity," and the banalization of memory, among others.