Performance Studies Methods Virtual Reader

Performance Studies Methods Virtual Reader
H42.2616.001 / Spring 2003

Barbara Kirshenblatt-Gimblett
New York University
http://www.nyu.edu/classes/bkg/methods

analysis / archive / case studies / documentation / epistemology/phenomenology / ethics / ethnography / fieldwork / history / internet / interviewing / movement / music / orature / participant observation / performance/performative approaches /reflexivity / research design / transcription / visual methods / writing

analysis

Ryan, Gery W., and H. Russell Bernard. Techniques to Identify Themes in Qualitative Data.

archive

Cook, T., and J. M. Schwartz. 2002. Archives, Records, and Power: From (Postmodern) Theory to (Archival) Performance. Archival Science 2, no. 3-4: 171-85(15).

Harris, V. 2002. The Archival Sliver: Power, Memory, and Archives in South Africa. Archival Science 2, no. 1-2: 63-86(24).

Kaplan, E. 2002. `Many Paths to Partial Truths': Archives, Anthropology, and the Power of Representation. Archival Science 2, no. 3-4: 209-20(12).

Ketelaar, E. 2002. Archival Temples, Archival Prisons: Modes of Power and Protection. Archival Science 2, no. 3-4: 221-38(18).

———. 2001. Tacit Narratives: The Meanings of Archives. Archival Science 1, no. 2: 131-41(11).

Kleinman, K. 2001. ArchivingArchitecture. Archival Science 1, no. 4: 321-32(12).

Manovich, Lev. 1998. Database As a Symbolic Form.

Manovich, Lev. 1999. Avant-garde as Software.

Mathur, Saloni. 2000. History and anthropology in South Asia: Rethinking the Archive. Annual Review of Anthropology 29, no. 1: 89-106.

O'Toole, J. M. 2002. Cortes's Notary: The Symbolic Power of Records. Archival Science 2, no. 1-2: 45-61(17).

Reason, Matthew. 2003. Archive or memory? The detritus of live performance. New Theatre Quarterly 73: 82-89.

Schwartz J.M., and Cook T. 2002. Archives, Records, and Power: The Making of Modern Memory. Archival Science 2, no. 1-2: 1-19(19).

Stoler, A. L. 2002. Colonial Archives and the Arts of Governance. Archival Science 2, no. 1-2: 87-109(23).

Taylor, Diana. 2003. Acts of transfer. The archive and the repertoire: performing cultural memory in the Americas.Durham, NC: Duke University Press.

Wareham, E. 2002. From Explorers to Evangelists: Archivists, Recordkeeping, and Remembering in the Pacific Islands. Archival Science 2, no. 3-4: 187-207(21).

case studies

Brown, J. B. 2001. Doing Drag: A Visual Case Study of Gender Performance and Gay Masculinities. Visual Sociology 16, no. 1: 37-54.

Cheung, Floyd. 2002. Performing Exclusion and Resistance: Anti-Chinese League and Chee Kung Tong Parades in Territorial Arizona. TDR: The Drama Review 46, no. 1: 39-59.

Copeland, Roger. 2001. Merce Cunningham and the Aesthetic of Collage. TDR: The Drama Review 46, no. 1: 11-28.

Herrington, Joan. 2002. Breathing Common Air: The SITI Company Creates Cabin Pressure. TDR: The Drama Review 46, no. 2: 122-44.

Herzfeld, Michael. 1986. Closure as Cure: Tropes in the Exploration of Bodily and Social Disorder. Current Anthropology 27, no. 2: 107-20.

———. 1982. The Etymology of Excuses: Aspects of Rhetorical Performance in Greece. American Ethnologist 9, no. 4, Symbolism and Cognition II: 644-63.

Kozinet, Robert V. 2002. Can Consumers Escape the Market? Emancipatory Illuminations from Burning Man. Journal of Consumer Research 29, no. June: 20-38.

Limon, Jose E. 1989. "Carne, carnales," and the Carnivalesque: Bakhtinian "batos," Disorder, and Narrative Discourses. American Ethnologist 16, no. 3: 471-86.

Lo, Jacqueline, and Helen Gilbert. 2002. Toward a Topography of Cross-Cultural Theatre Praxis. TDR: The Drama Review 46, no. 3: 31-53.

Mitchell, J. Clyde. 1956. The ` dance; aspects of social relationships among urban Africans in Northern Rhodesia. Manchester, Eng.: Published on behalf of the Rhodes-Livingstone Institute by Manchester University Press.

Myers, Fred. 1991. Representing Culture: The Production of Discourse(s) for Aboriginal Acrylic Paintings. Cultural Anthropology 6, no. 1: 26-62.

Myers, Fred R. 1994. Culture-Making: Performing Aboriginality at the Asia Society Gallery. American Ethnologist 21, no. 4: 679-99.

Narayan, Kirin. 1986. Birds on a Branch: Girlfriends and Wedding Songs in Kangra. Ethos 14, no. 1: 47-75.

———. 1995. The Practice of Oral Literary Criticism: Women's Songs in Kangra, India. Journal of American Folklore 108, no. 429: 243-64.

Painter, Nell Irvin. 1994. Representing Truth: Sojourner Truth's Knowing and Becoming Known. The Journal of American History 81, no. 2: 461-92.

Savarese, Nicola. 2001. 1931 Antonin Artaud Sees Balinese Theatre at the Paris Colonial Exposition. TDR: The Drama Review 45, no. 3: 51-77.

Schieffelin, Edward L. 1985. Performance and the Cultural Construction of Reality. American Ethnologist 12, no. 4: 707-24.

Seremetakis, C. Nadia. 1990. The Ethics of Antiphony: The Social Construction of Pain, Gender, and Power in the Southern Peloponnese. Ethos 18, no. 4: 481-511.

Walsh, M. W. 1998. Jouvay mornin' with the merry darceuils: a small neighborhood band on Carnival Monday. TDR: The Drama Review 42, no. 3: 132-46.

Walters, Wendy S. 2001. Turning the Neighborhood Inside Out: Imagining a New Detroit in Tyree Guyton's Heidelberg Project. TDR: The Drama Review 45, no. 4: 64-93.

Webb, Barbara L. 2001. The Black Dandyism of George Walker: A Case Study of Genealogical Method. TDR: The Drama Review 45, no. 4: 7-24.

Wilce Jr., J M. 1998. The Pragmatics of ``madness'': Performance Analysis of a Bangladeshi Woman's ``aberrant'' Lament. Culture, Medicine and Psychiatry 22, no. 1: 1-54(54).

documentation

Dixon, Steve. 1999. Digits, Discourse and Documentation: Performance Research and Hypermedia. TDR: The Drama Review, 43, 1 (T161): 152 - 175.

Reason, Matthew. 2003. Archive or memory? The detritus of live performance. New Theatre Quarterly 73: 82-89.

Rye, Caroline. 2003. Incorporating Practice: A multi-viewpoint approach to performance documentation. Journal of Media Practice 3 (2): 115-123

epistemology / phenomenology

Becker, Howard S. The Epistemology of Qualitative Research, in Richard Jessor, Anne Colby, and Richard Schweder, eds. , Essays on Ethnography and Human Development. Chicago: University of Chicago Press, 1996. Pp. 53-71.

Csordas, Thomas J. 1993. Somatic Modes of Attention. Cultural Anthropology 8, no. 2: 135-56.

Descartes, René, and Desmond M Clarke. 1999. Discourse on method and related writings. Penguin Classics. London: Penguin Books.

Duranti, Alessandro. 1993. Truth and Intentionality: An Ethnographic Critique. Cultural Anthropology 8, no. 2: 214-45.

Friedrich, Paul. 1992. Interpretation and Vision: A Critique of Cryptopositivism. Cultural Anthropology 7, no. 2: 211-31.

Garfinkel, Harold. 1996. Ethnomethodology's Program. Social Psychology Quarterly 59, no. 1: 5-21.

Herzfeld, Michael. 1986. Closure as Cure: Tropes in the Exploration of Bodily and Social Disorder. Current Anthropology 27, no. 2: 107-20.

Katz, Jack. 1997. Ethnography's warrants. Sociological Methods & Research 25, no. 4: 391-423.

-----. 2002. From how to why: On luminous description and causal inference in ethnography (Part 2). Ethnography 3, no. 1: 63-90(28).

———. 2001. From how to why: On luminous description and causal inference in ethnography (Part I). Ethnography 2, no. 4: 443-73(31).

Katz, Jack. 2001. Analytic induction. International encyclopedia of the social & behavioral sciences. 1st ed. Eds Neil J Smelser, and Paul B Baltes. 26 v. . Amsterdam ;, New York : Elsevier.

Kondo, Dorinne K. 1986. Dissolution and Reconstitution of Self: Implications for Anthropological Epistemology. Cultural Anthropology 1, no. 1: 74-88.

Mbembe, Achilles. 2002. African Modes of Self-Writing. Public Culture 14, no. winter: 239–73.

-----. 2002. On the power of the false. Public Culture 14, no. 3: 629-41.

Rabinow, Paul. 1988. Beyond Ethnography: Anthropology as Nominalism. Cultural Anthropology 3, no. 4: 355-64.

Ramazanoglu, Caroline, and Janet Holland. 2002. Feminist methodology: challenges and choices. London / Thousand Oaks, Calif.: Sage.

Reddy, William M. 1997. Against Constructionism: The Historical Ethnography of Emotions. Current Anthropology 38, no. 3: 327-51.

———. 1992. Postmodernism and the Public Sphere: Implications for an Historical Ethnography. Cultural Anthropology 7, no. 2: 135-68.

Roth, Paul A. 1989. Ethnography Without Tears. Current Anthropology 30, no. 5: 555-69.

Schieffelin, Edward L. 1985. Performance and the Cultural Construction of Reality. American Ethnologist 12, no. 4: 707-24.

Strathern, Marilyn. 1988. Concrete Topographies. Cultural Anthropology 3, no. 1, Place and Voice in Anthropological Theory: 88-96.

———. 1987. Out of Context: The Persuasive Fictions of Anthropology. Current Anthropology 28, no. 3: 251-81.

ethics

Geertz, Clifford. 1984. Distinguished Lecture: Anti Anti-Relativism. American Anthropologist 86, no. 2: 263-7.

Pels, Peter. 1999. Professions of Duplexity: A Prehistory of Ethical Codes in Anthropology. Current Anthropology 40, no. 2: 101-36.

Prosser, Jon. 2000. The moral maze of image ethics. Situated ethics in educational research. Helen Simons, and Robin UsherLondon ;, New York: Routledge.

University Committee on Activities Involving Human Subjects

ethnography

Clifford, James. 1994. Diasporas. Cultural Anthropology 9, no. 3, Further Inflections: Toward Ethnographies of the Future: 302-38.

Dennis, J. P. 2000. From Arcadia to Utopia: Manipulating Same-Sex Desire in Ethnographic Texts. Journal of Contemporary Ethnography 29, no. 5: 618-40(23).

Dorst, John. 1987. Rereading Mules and Men: Toward the Death of the Ethnographer. Cultural Anthropology 2, no. 3: 305-18.

Fischer, Michael M. J. 1991. Anthropology as Cultural Critique: Inserts for the 1990s Cultural Studies of Science, Visual-Virtual Realities, and Post-Trauma Polities. Cultural Anthropology 6, no. 4: 525-37.

Foley, Douglas E. 1989. Does the Working Class Have a Culture in the Anthropological Sense? Cultural Anthropology 4, no. 2: 137-62.

Hallett, T., and G. A. Fine. 2000. Ethnography 1900: Learning from the Field Research of an Old Century. Journal of Contemporary Ethnography 29, no. 5: 593-617(25).

Haraway, Donna J. 1991. Situated knowledges: the science question in feminism and the privilege of partial perspective. Simians, Cyborgs, and Women: the Reinvention of Nature., 183-201. New York: Routledge.

Katz J. 2002. From how to why: On luminous description and causal inference in ethnography (Part 2). Ethnography 3, no. 1: 63-90(28).

———. 2001. From how to why: On luminous description and causal inference in ethnography (Part I). Ethnography 2, no. 4: 443-73(31).

Kozinets, Robert V. 2002. Can Consumers Escape the Market? Emancipatory Illuminations from Burning Man. Journal of Consumer Research 29, no. June: 20-38.

Marcus, George E. 1995. Ethnography in/of the World System: The Emergence of Multi-Sited Ethnography. Annual Review of Anthropology 24: 95-117.

Mason, Bruce, and Bella Dicks. 1999. The digital ethnographer. Cybersociology 6, no. August.

Reddy, William M. 1992. Postmodernism and the Public Sphere: Implications for an Historical Ethnography. Cultural Anthropology 7, no. 2: 135-68.

Rosaldo, Renato. 1994. Whose Cultural Studies? American Anthropologist 96, no. 3: 524-29.

Shankman, Paul. 1984. The Thick and the Thin: On the Interpretive Theoretical Program of Clifford Geertz. Current Anthropology 25, no. 3: 261-80.

Taylor, Stephanie, and Open University. 2002. Ethnographic research: a reader. London: SAGE.

Turner, Terence. 1993. Anthropology and Multiculturalism: What Is Anthropology that Multiculturalists Should Be Mindful of It? Cultural Anthropology 8, no. 4: 411-29.

Wacquant, Loic. Scrutinizing the Street: Poverty, Morality, and the Pitfalls of Urban Ethnography. American Journal of Sociology 107, 6 (May 2002): 1468–1532. Critique of Duneier and others working on street life. Responses by Duneier, Newman, and Anderson.

Wikan, Unni. 1991. Toward an Experience-near Anthropology. Cultural Anthropology 6, no. 3: 285-305.

Wilk, Richard. 1998. A Global Anthropology? Current Anthropology 39, no. 2: 287-88.

Willis, P. 2000. Manifesto for ethnography. Ethnography 1, no. 1: 5-16.

fieldwork

Clifford, James. 1980. Fieldwork, Reciprocity, and the Making of Ethnographic Texts: The Example of Maurice Leenhardt. Man 15, no. 3: 518-32.

Marcus, George E. 1997. The Uses of Complicity in the Changing Mise-en-Scene of Anthropological Fieldwork. Representations, no. 59, Special Issue: The Fate of "Culture": Geertz and Beyond: 85-108.

Newton, Esther. 1993. My Best Informant's Dress: The Erotic Equation in Fieldwork. Cultural Anthropology 8, no. 1: 3-23.

Thomas, Nicholas. 1991. Against Ethnography. Cultural Anthropology 6, no. 3: 306-22.

history

Dening, Greg. 1993. The Theatricality of History Making and the Paradoxes of Acting. Cultural Anthropology 8, no. 1: 73-95.

Dening, G. 2002. Performing on the Beaches of the Mind: an Essay. History and Theory 41, no. 1: 1-24.

Finnegan, Ruth. 1970. A Note on Oral Tradition and Historical Evidence. History and Theory 9, no. 2: 195-201. On Africa.

Geertz, Clifford. 1990. History and Anthropology. New Literary History 21, no. 2, History and...: 321-35.

Jeffrey, Jaclyn, and Glenace Ecklund Edwall, eds. 1994. Memory and history: essays on recalling and interpreting experience. Lanham, Md. : University Press of America.

McMahan, Eva M. and Kim Lacy Rogers, eds. 1994. Interactive Oral History Interviewing. Hillsdale, New Jersey: Lawrence Erlbaum Associates.

Miller, Joseph C. 1999, Presidential Address: History and Africa/Africa and History, The American Historical Review, 104, no. 1:1-32. Oral version.

Nietzsche, Friedrich Wilhelm. 1873. On the Use and Abuse of History for Life. Untimely Meditations.

Nora, Pierre. 1989. Between memory and history: Les lieux de memoire. Representations 26:7-24.

Oral History Evaluation Guidelines

Oral history interview guidelines

Painter, Nell Irvin. 1994. Representing Truth: Sojourner Truth's Knowing and Becoming Known. The Journal of American History 81, no. 2: 461-92.

Reddy, William M. 1992. Postmodernism and the Public Sphere: Implications for an Historical Ethnography. Cultural Anthropology 7, no. 2: 135-68.

Silva, Nikki, and Davia Nelsonand Davia Nelson. 2000. Sonic History: The Making of Lost and Found Sound, Journal for Multimedia History 3.

Stricklin, David, and Rebecca Sharpless. 1988. The Past meets the present: essays on oral history. Lanham, MD : University Press of America.

United States Holocaust Memorial Museum, and Dept. of Oral History. 1998. Oral history interview guidelines. Washington, D.C.: United States Holocaust Memorial Museum.

VPF Oral History Workshop

White, Hayden. 1973. Interpretation in History. New Literary History 4, no. 2, On Interpretation: II: 281-314.

White, Hayden. 1982. Getting out of History. Diacritics 12, no. 3: 2-13.

White, Hayden. 1984. The Question of Narrative in Contemporary Historical Theory. History and Theory 23, no. 1: 1-33.

White, Hayden. 1988. Historiography and Historiophoty. American Historical Review 93, no. 5: 1193-99.

internet

Kozinets, RV. 2002. The Field Behind the Screen: Using Netnography for Marketing Research in Online Communities. Journal of Marketing Research 39, no. 1: 61-72.

Manovich, Lev. 1998. Database As a Symbolic Form.

Manovich, Lev. 1999. Avant-garde as Software.

Mason, Bruce, and Bella Dicks. 1999. The digital ethnographer. Cybersociology 6, no. August.

Ó Dochartaigh, Niall. 2002. The Internet research handbook: a practical guide for students and researchers in the social sciences. London ;, Thousand Oaks: SAGE.

interviewing

Denzin, N. K. 2001. The reflexive interview and a performative social science. Qualitative Research 1, no. 1: 23-46(24).

Ochs, Elinor, and Lisa Capps. 1996. Narrating the self. Annual Review of Anthropology 25, no. 1: 19-43.

ONeill M., Giddens S., Breatnach P., Bagley C., Bourne D., and Judge T. 2002. Renewed methodologies for social research: ethno-mimesis as performative praxis. Sociological Review 50, no. 1: 69-88(20).

Oral history interview guidelines

The Audible World: An Interview with Yatrika Shah-Rais, Echo 4 (1), 2002.

Sample interviews: Andy Warhol; Philip Glass; Rudolph Nureyev; Angela Davis; Chinua Achebe; Derek Walcot; Louis Armstrong Jazz Oral History Project; Audre Lourde; Samuel R. Delaney; Richard Foreman; Yvonne Rainer; Spalding Gray; Jamez Chang; Jon Jang and James Newton; Paul Robeson; Robbie McCauley; Suzanne Lacey; Nobuko Miyamoto; Rodrigo Duarte Clark; Chris Gonzalez Clarke; John Malpede; Beijing Opera Artists; Jose Ramirez; Sin Cha Hong; Ranulph Granville; Suzan Lori-Parks; Roberto Flores and Greg Tanaka; Hélène Cixous; Judith Butler; Hayden White; Kathleen Cleaver; Chon Noriega interview 3 filmmakers.

movement

Bary, Jeffrey. 2002. Leaping into dance technology. Connect: Information Technology at NYU 13, no. 1: 2-5.

Copeland, Roger. 2001. Merce Cunningham and the Aesthetic of Collage. TDR: The Drama Review 46, no. 1: 11-28.

Farnell, Brenda. 1999. Moving bodies, acting selves. Annual Review of Anthropology 28, no. 1: 341-73.

Kendon, Adam. 1997. Gesture. Annual Review of Anthropology 26, no. 1: 109-28.

Reed, Susan A. 1998. The politics and poetics of dance. Annual Review of Anthropology 27, no. 1: 503-32.

music

Becker, Howard S. Jazz Places. In press

_____. The Etiquette of Improvisation. Mind, Culture, and Activity, 7 (2000):171-76, 197-200.

Feld, Steven. 1987. Dialogic Editing: Interpreting How Kaluli Read Sound and Sentiment. Cultural Anthropology 2, no. 2: 190-210.

Keil, Charles. 1987. Participatory Discrepancies and the Power of Music. Cultural Anthropology 2, no. 3: 275-83.

Narayan, Kirin. 1986. Birds on a Branch: Girlfriends and Wedding Songs in Kangra. Ethos 14, no. 1: 47-75.

———. 1995. The Practice of Oral Literary Criticism: Women's Songs in Kangra, India. Journal of American Folklore 108, no. 429: 243-64.

orature

Briggs, Charles L. 1993. Metadiscursive Practices and Scholarly Authority in Folkloristics. Journal of American Folklore 106, no. 422: 387-434.

Finnegan, Ruth. 1969. How to Do Things with Words: Performative Utterances Among the Limba of Sierra Leone. Man 4, no. 4: 537-52.

Herzfeld, Michael. 1986. Closure as Cure: Tropes in the Exploration of Bodily and Social Disorder. Current Anthropology 27, no. 2: 107-20.

———. 1982. The Etymology of Excuses: Aspects of Rhetorical Performance in Greece. American Ethnologist 9, no. 4, Symbolism and Cognition II: 644-63.

Okpewho, Isidore. 1977. Principles of Traditional African Art. Journal of Aesthetics and Art Criticism 35, no. 3: 301-13.

Narayan, Kirin. 1986. Birds on a Branch: Girlfriends and Wedding Songs in Kangra. Ethos 14, no. 1: 47-75.

———. 1995. The Practice of Oral Literary Criticism: Women's Songs in Kangra, India. Journal of American Folklore 108, no. 429: 243-64.

Seremetakis, C. Nadia. 1990. The Ethics of Antiphony: The Social Construction of Pain, Gender, and Power in the Southern Peloponnese. Ethos 18, no. 4: 481-511.

Wareham, E. 2002. From Explorers to Evangelists: Archivists, Recordkeeping, and Remembering in the Pacific Islands. Archival Science 2, no. 3-4: 187-207(21).

Wilce Jr., J M. 1998. The Pragmatics of ``madness'': Performance Analysis of a Bangladeshi Woman's ``aberrant'' Lament. Culture, Medicine and Psychiatry 22, no. 1: 1-54(54).

participant observation

Burawoy M., 1998. The Extended Case Method. Sociological Theory, vol. 16, no. 1, pp. 4-33

performance/performative approaches

Schneider, Arnd. 1993. The Art Diviners. Anthropology Today 9, no. 2: 3-9.

Calzadilla, Fernando and George E. Marcus, Artists In the Field: Between Art and Anthropology. In press.

Clifford, James. 1981. On Ethnographic Surrealism. Comparative Studies in Society and History 23, no. 4: 539-64.

Conquergood, Lorne Dwight. 2002. Performance Studies: Interventions and Radical Research . TDR: The Drama Review 46, no. 2: 145-56.

Cook, T., and J. M. Schwartz. 2002. Archives, Records, and Power: From (Postmodern) Theory to (Archival) Performance. Archival Science 2, no. 3-4: 171-85(15).

Dening, Greg. 1993. The Theatricality of History Making and the Paradoxes of Acting. Cultural Anthropology 8, no. 1: 73-95.

Denzin, N. K. 2001. The reflexive interview and a performative social science. Qualitative Research 1, no. 1: 23-46(24).

Hastrup, Kirsten. 1992. Out of Anthropology: The Anthropologist as an Object of Dramatic Representation. Cultural Anthropology 7, no. 3: 327-45.

ONeill M., Giddens S., Breatnach P., Bagley C., Bourne D., and Judge T. 2002. Renewed methodologies for social research: ethno-mimesis as performative praxis. Sociological Review

Spry, T. 2001. Performing Autoethnography: An Embodied Methodological Praxis. Qualitative Inquiry 7, no. 6: 706-32. 50, no. 1: 69-88(20).

Valentine K.B., and Matsumoto G. 2001. Cultural Performance Analysis Spheres: An Integrated Ethnographic Methodology. Field Methods 13, no. 1: 68-87(20).

Warren, J.T., and D.L. Fassett. 2002. (Re)Constituting Ethnographic Identities. Qualitative Inquiry 8, no. 5: 575-90.

reflexivity

Abu-Lughod, L. 2000. Locating ethnography. Ethnography 1, no. 2: 261-67.

Appadurai, Arjun. 1988. Introduction: Place and Voice in Anthropological Theory. Cultural Anthropology 3, no. 1, Place and Voice in Anthropological Theory: 16-20.

Bourdieu, Pierre. 1990. The Scholastic Point of View. Cultural Anthropology 5, no. 4: 380-391.

Briggs, Charles L. 1993. Metadiscursive Practices and Scholarly Authority in Folkloristics. Journal of American Folklore 106, no. 422: 387-434.

Clifford, James. 1980. Fieldwork, Reciprocity, and the Making of Ethnographic Texts: The Example of Maurice Leenhardt. Man 15, no. 3: 518-32.

Clifford, James. 1983. On ethnographic authority. Representations 1, no. 2: 118-46.

Crapanzano, Vincent. 1991. The Postmodern Crisis: Discourse, Parody, Memory. Cultural Anthropology 6, no. 4: 431-46.

Denzin, N. K. 2001. The reflexive interview and a performative social science. Qualitative Research 1, no. 1: 23-46(24).

Kondo, Dorinne K. 1986. Dissolution and Reconstitution of Self: Implications for Anthropological Epistemology. Cultural Anthropology 1, no. 1: 74-88.

Fischer, Michael M. J. 1988. Scientific Dialogue and Critical Hermeneutics. Cultural Anthropology 3, no. 1, Place and Voice in Anthropological Theory: 3-15.

Gwaltney, John L. 1976. On Going Home Again--Some Reflections of a Native Anthropologist. Phylon (1960) 37, no. 3: 236-42.

Handelman, Don. 1994. Critiques of Anthropology: Literary Turns, Slippery Bends. Poetics Today 15, no. 3: 341-81.

Limon, Jose E. 1989. "Carne, carnales," and the Carnivalesque: Bakhtinian "batos," Disorder, and Narrative Discourses. American Ethnologist 16, no. 3: 471-86.

Mahon, Maureen. 2000. The Visible Evidence of Cultural Producers. Annual Review of Anthropology 29: 467-92. Click here for pdf.

Marcus, George. 1990. Some Quotes as Queries Pertaining to Bourdieu's Own Scholastic Point of View. Cultural Anthropology 5, no. 4: 392-95.

-----. 1980. Rhetoric and the Ethnographic Genre in Anthropological Research. Current Anthropology 21, no. 4.

-----. 1994. On Ideologies of Reflexivity in Contemporary Efforts to Remake the Human Sciences. Poetics Today 15, no. 3: 383-404.

———. 1997. The Uses of Complicity in the Changing Mise-en-Scene of Anthropological Fieldwork. Representations, no. 59, Special Issue: The Fate of "Culture": Geertz and Beyond: 85-108.

Miner, Horace. 1956. Body Ritual among the Nacirema. American Anthropologist 58, no. 3: 503-7.

Myers, Fred R. 1988. Locating Ethnographic Practice: Romance, Reality, and Politics in the Outback. American Ethnologist 15, no. 4: 609-24.

Narayan, Kirin. 1993. How Native Is a "Native" Anthropologist? American Anthropologist 95, no. 3: 671-86.

———. 1993. Refractions of the Field at Home: American Representations of Hindu Holy Men in the 19th and 20th Centuries. Cultural Anthropology 8, no. 4: 476-509.

Newton, Esther. 1993. My Best Informant's Dress: The Erotic Equation in Fieldwork. Cultural Anthropology 8, no. 1: 3-23.

Peirano, Mariza G. S. 1998. When anthropology is at home: The Different Contexts of a Single Discipline. Annual Review of Anthropology 27, no. 1: 105-28.

Rosaldo, Renato. 1988. Death in the Ethnographic Present. Poetics Today 9, no. 2, The Rhetoric of Interpretation and the Interpretation of Rhetoric: 425-34.

———. 1988. Ideology, Place, and People without Culture. Cultural Anthropology 3, no. 1, Place and Voice in Anthropological Theory: 77-87.

Scheper-Hughes, N. 2000. Ire in Ireland. Ethnography 1, no. 1: 117-40.

Strathern, Marilyn. 1987. Out of Context: The Persuasive Fictions of Anthropology. Current Anthropology 28, no. 3: 251-81.

Thomas, Nicholas. 1991. Against Ethnography. Cultural Anthropology 6, no. 3: 306-22.

Wikan, Unni. 1991. Toward an Experience-near Anthropology. Cultural Anthropology 6, no. 3: 285-305.

transcription

Tedlock, Dennis. 1990. From Voice and Ear to Hand and Eye. Journal of American Folklore 103, no. 408: 133-56.

Tedlock, Dennis. 1977. Toward an Oral Poetics. New Literary History 8, no. 3, Oral Cultures and Oral Performances: 507-19.

Transcription Style Guide

Oral history interview guidelines (appendices 7, 8, and 9 on transcription, copy checking, and authenticating).

research design

Becker, Howard S. Tricks, Tricks of the Trade: How to Think About Your Research While You're Doing It. Chicago: University of Chicago Press, 1997.

De Vaus, D. A. 2001. Research design in social research. London: SAGE.

Walliman, Nicholas, and Bousmaha Baiche. 2001. Your research project: a step-by-step guide for the first-time researcher. London/ Thousand Oaks, Calif.: Sage Publications.

Clough, Peter, and Cathy Nutbrown. 2002. A student's guide to methodology: justifying enquiry. London / Thousand Oaks, Calif.: SAGE.

visual methods

Banks, Marcus. 2001. Visual methods in social research. London: SAGE. Companion site.

Batchen, Geoffrey. 1991. Enslaved sovereign, observed spectator: on Jonathan Crary, Techniques of the Observer. Continuum: The Australian Journal of Media & Culture vol. 6 no 2.

Becker, Howard Saul. Visual sociology, documentary photography, and photjournalism: it's (almost) all a matter of context. Visual Sociology . 1995; 10:5-14.

_____. Aesthetics and Truth, Doing Things Together. Evanston: Northwestern University Press, 1986, pp. pp. 293-301.

Daston, Lorraine and Peter Galison. 1992. The Image of Objectivity. Representations, No. 40, Special Issue: Seeing Science. (Autumn, 1992), pp. 81-128.

Douglas, Lawrence. 1998. The Shrunken Head of Buchenwald: Icons of Atrocity at Nuremberg, Representations 63 (summer): 39-64.

Edwards, E. 2002. Material beings: objecthood and ethnographic photographs. Visual Studies 17, no. 1: 67-76.

Geertz, Clifford. 1976. Art as a Cultural System. MLN 91, no. 6, Comparative Literature: 1473-99.

Ginsburg, Faye. 1994. Culture/Media: A (Mild) Polemic. Anthropology Today 10, no. 2: 5-15.

———. 1994. Embedded Aesthetics: Creating a Discursive Space for Indigenous Media. Cultural Anthropology 9, no. 3, Further Inflections: Toward Ethnographies of the Future: 365-82.

Gorman, Juliet. 2001. Jukin' it out: Contested visions of Florida in New Deal narratives. Web page [accessed 20 February 2003]. See especially Jook Joints.

Gunning, Tom. 1997. In Your Face: Physiognomy, Photography, and the Gnostic Mission of Early Film. Modernism/modernity, vol. 4, no. 1:1-29.

Harper, D. 2002. Talking about pictures: a case for photo elicitation. Visual Studies 17, no. 1: 13-26.

Margolis, Eric. 1988.Mining Photographs: Unearthing the Meanings of Historical Photos. Radical History Review 40: 32-48.

Mitchell, W. J. T. 2002. Showing seeing: a critique of visual culture. Journal of Visual Culture 1, no. 2: 165-82.

Myers, Fred. 1991. Representing Culture: The Production of Discourse(s) for Aboriginal Acrylic Paintings. Cultural Anthropology 6, no. 1: 26-62.

Myers, Fred R. 1994. Culture-Making: Performing Aboriginality at the Asia Society Gallery. American Ethnologist 21, no. 4: 679-99.

Prosser, Jon. 2000. The moral maze of image ethics. Eds. Helen Simons, and Robin UsherLondon ;, New York: Routledge.

Ruby, Jay "On the necessity of being painfully obvious or the (mis)appropriation of the ethnographic." Work in progress.

Schwartz, Dona. Photography as facts

_____. To Tell the Truth: Codes of Objectivity in Photojournalism. Communication, 13:95-109, 1992.

_____. Camera clubs and fine art photography: The Social Construction of an Elite Code

Vicary, Grace Q. 1989. Visual Art as Social Data: The Renaissance Codpiece. Cultural Anthropology 4, no. 1: 3-25.

Visual communication/rhetoric links

Weiner, James F. 1997. Televisualist Anthropology: Representation, Aesthetics, Politics. Current Anthropology 38, no. 2: 197-235.

White, Hayden. 1988. Historiography and Historiophoty. American Historical Review 93, no. 5: 1193-99.

Williams, Carla. Writings and photographs by Carla Williams, plus links to publications and images related to Black photography.

Willis, Deborah, and Carla Williams. 2002. The Black Female Body in Photographs from World's Fairs and Expositions, in The Black Female Body: A Photographic History. Philadelphia: Temple University Press. Review

Worth, Sol, and Larry P Gross. 1981. Studying visual communication. Philadelphia: University of Pennsylvania Press.

writing

Asad, Talal. 1990. Ethnography, Literature, and Politics: Some Readings and Uses of Salman Rushdie's The Satanic Verses. Cultural Anthropology 5, no. 3: 239-69.

Briggs, Charles L. 1993. Metadiscursive Practices and Scholarly Authority in Folkloristics. Journal of American Folklore 106, no. 422: 387-434.

Clifford, James. 1980. Fieldwork, Reciprocity, and the Making of Ethnographic Texts: The Example of Maurice Leenhardt. Man 15, no. 3: 518-32.

Denzin, N. K. 2001. The reflexive interview and a performative social science. Qualitative Research 1, no. 1: 23-46(24).

Dorst, John. 1987. Rereading Mules and Men: Toward the Death of the Ethnographer. Cultural Anthropology 2, no. 3: 305-18.

Enslin, Elizabeth. 1994. Beyond Writing: Feminist Practice and the Limitations of Ethnography. Cultural Anthropology 9, no. 4: 537-68.

Feld, Steven. 1987. Dialogic Editing: Interpreting How Kaluli Read Sound and Sentiment. Cultural Anthropology 2, no. 2: 190-210.

Greenblatt, Stephen. 1997. The Touch of the Real. Representations, no. 59, Special Issue: The Fate of "Culture": Geertz and Beyond: 14-29.

Marcus, George E. 1980. Rhetoric and the Ethnographic Genre in Anthropological Research. Current Anthropology 21, no. 4.

Marcus, George E., and James Clifford. 1985. The Making of Ethnographic Texts: A Preliminary Report. Current Anthropology 26, no. 2: 267-71.

Marcus, George E., and Dick Cushman. 1982. Ethnographies as Texts. Annual Review of Anthropology 11: 25-69.

Miner, Horace. 1956. Body Ritual among the Nacirema. American Anthropologist 58, no. 3: 503-7.

Rosaldo, Renato. 1997. A Note on Geertz as a Cultural Essayist. Representations, no. 59, Special Issue: The Fate of "Culture": Geertz and Beyond: 30-34.

———. 1990. Response to Geertz. New Literary History 21, no. 2: 337-41.

Roth, Paul A. 1989. Ethnography Without Tears. Current Anthropology 30, no. 5: 555-69.

Schneider, Mark A. 1987. Culture-as-Text in the Work of Clifford Geertz. Theory and Society 16, no. 6: 809-39.

Strathern, Marilyn. 1988. Concrete Topographies. Cultural Anthropology 3, no. 1, Place and Voice in Anthropological Theory: 88-96.

———. 1987. Out of Context: The Persuasive Fictions of Anthropology. Current Anthropology 28, no. 3: 251-81.

Thomas, Nicholas. 1991. Against Ethnography. Cultural Anthropology 6, no. 3: 306-22.